which He does not know. If He declares in other places that He does not know, this does not mean that the matter in question is unknown to Him, and so He is not ignorant even now of what He does not know. His ignorance is rather the plan of salvation than the lack of knowledge, inasmuch as all the treasures of knowledge are hidden in Him. Therefore, you perceive the reason for His ignorance without being obliged to conclude from this that anything is unknown to Him. (63) In all the passages where
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